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Thursday, March 21, 2019

Two Brands of Nihilism Essay -- Nietzsche Nihilism Philosophy Essays

Two Brands of NihilismAs philosopher and poet Nietzsches work is not easily conformable to thetraditional schools of thought within doctrine. However, an unmistakableconcern with the role of religion and values penetrates much of his work. opposite word to the tradition before him, Nietzsche launches vicious diatribesagainst Christianity and the dualistic philosophies he finds fundamentally livingdenying. Despite his early tutelage under the influence of Schopenhauersphilosophy, Nietzsche later philosophy indicates a refusal to cast existence asembroiled in pessimism but, instead, as that which should be affirmed, even inthe guinea pig of bad fortune. This essay go out study in further detail Nietzsche viewof Schopenhauer and Christianity as essentially nihilistic.NihilismThroughout his work Nietzsche makes extensive use of the end point nihilistic delusion. Intexts from the tradition prior to Nietzsche, the term connotes a necessary connector amongst atheism and the subsequen t disbelief in values. It was heldthe atheist regarded the incorrupt norms of society as merely conventional, withoutany justification by keen-sighted argument. Furthermore, without a divine authorityprohibiting any immoral conduct, all appeals to ethical motive by authority becomehollow. By the atheists reckoning then, all acts are permissible.With Nietzsches appearance on the scene, however, arrives the most potentarguments denying the necessary link between atheism and nihilism. It forget bedemonstrated that Nietzsche, in fact, allow consider it is in the appeal to divineproscriptions that the most virulent nihilism will attain.There is a second sense of nihilism that appears as an offshoot of the eldestthat Nietzsche appeals to in his critique of values. It contends that not onlydoes an active, pious, acknowledgment of a divinity foster nihilism, but also,the disingenuous worship of a god that has been replaced in the life gentleman byscience, too, breeds a passive nih ilism.ChristianityNietzsche conceives the first variety of nihilism, that fostered through activeworship, as pernicious due to its funding of a fundamental attitude thatdenies life. Throughout his life Nietzsche argued the contemporary metaphysicalbasis for belief in a deity were merely negations of, or tried to deny, theuncertainties of what is necessarily a situated human existen... ...if a man is sincereand in full possession of his faculties, he will never wish to have it overagain, but rather than this, he will much prefer absolute annihilation (WWI589). Schopenhauers pessimism has some roots in our inability to adequatelysatisfy our wants. A casual reading faculty have one to believe both philosopherstook the will to be the corresponding oject or process, but that where one celebrates itthe other denigrates it. A more thrifty reading will reveal, however, that,Nietzsche though initially impressed with the Schopenhauer conception of thewill, he will later reject it. Schope nhauer concieves the will to be a rudimentarymetaphysical reality.The mileage the two philosophers get from investigating will, the term is nocoordinate in their use, nor are we surorised at the disparity of their mount upphilosophies. For Nietzsche, the resignation of the will is a forlorn denial oflife. Similarly, the appeal to a transcendent deity also indicts the indivualsas resentful in the face of those who can affirm life. Nietzsche proposes oneshould affirm life even in the midst of tragedy, thus the passive nihilism thatembraces the ascetic ideals are overcome.

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